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Lesson No 84
Ans. A person should say the missed prayer as soon as he remembers it. Delay in it is a sin. Nevertheless, if the time when one awakens or remembers it is already an undesirable hour for the purpose, it must be said after the undesirable time is over.
Ans. The right manner for a person wishing to say a missed prayer is to affirm that he intends to say the prayer, say, for Fajr or Dhuhr for such and such day. Mere affirmation of intention to say a particular prayer without reference to the day to such it belongs is not enough.
Ans. In such a situation where we say the deferred prayer the intention should be affirmed that we are offering the first or last of the Fajr prayers due from us. In this way the intention affirmed should expressly be mentioned in respect of the missed Salat which is now proposed to be offered as a deferred prayer.
Ans. If an individual has missed a prayer, it is better that he offer it at home. Saying it in the mosque is also permissible. But the fact that one is now making up for the missed prayers should not be made known to other; it is an undesirable act.
Ans. Masnun Rak’ahs of Fajr, if missed along with the commanded prayer, must be said along with commanded prayers before the period of Zawal ( the time when the sun after attaining to its maximum height, starts declining). But if it is said after Zawal, only the commanded prayer (and no Masnun prayer is to be said. If, however, only the Masnun prayer is missed, it alone cannot be said as a deferred prayer. To offer it before sunrise is undesirable. And although it is not undesirable, to say the prayer after sunrise, it will no longer enjoy the status of a Masnun prayer; it will only be a Nafl prayer.
Ans. Masnun prayers of Dhuhr and Jum’ah, if not said before the Fard prayer, can be said after it. These may be said before or after the usual two Masnun Rak’ahs that follow the Fard prayers. It is , however, better to offer them after the above said two Rak’ahs. Please Select the Lessons from Jump Menu |
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