|
Lesson No 42 MORE ABOUT MAS-HA ON SOCKS
Ans. The permissible duration for the purpose should be calculated from the moment the ablution gets nullified. From that time onward Mas-ha is allowed on socks for a day and night or for three days and three nights as the case may be. For example, if one puts on the socks in the morning of Friday and breaks his ablution after the time for dhuhr prayer is over, if he is a Muqmim (on station), he is allowed to continue to wipe his Socks until dhuhr prayer on Saturday. Musafir (a person on journey), on the other hand, can continue to wipe the socks until dhuhr on Monday.
Ans. Acts that nullify the ablution also break the Mas-ha. Apart from that the Mas-ha gets broken as soon as the stipulated permissible period for Mas-ha is over. It also breaks if the socks are taken off or the socks get torn making a hole as big as the width of three toes.
Ans. Under both these situations it is enough to wash the feet and put on the socks. It is, however, desirable (mustahab) to do the ablution afresh.
Ans. He should take off the socks and start with a new ablution and a fresh Mas-ha.
Ans. If he starts on journey before a day and night is over he may keep the socks on and continue doing the Mas-ha for three days and three nights. If, however, he starts on his journey after the completion of one day and night he must put off the socks and begin with a fresh Mas-ha.
Ans. We must see whether the combined circumference of the tear is equal to three toes in width. If so, Mas-ha is not allowed to be made. If it is less, Mas-ha is allowed. If, however, only the combined tear of the two socks is equal to the width of three toes while the tear of each individual sock is less than that, the Mas-ha is allowed to be done.
Please Select the Lessons
from Jump Menu
|
|