THINGS WHICH ARE OBSCENE(MAKRU) IN NAMMAZ.

Things which are Obscene(MAKRU) in Nammaz

Through the performance of any of the under mentioned instances whilst in Namaaz the Namaaz does not become putrid (Fasid), and it need not be re-read, but the reward (Sawaab) is lessened and the person is a sinner.
(i) Fiddling and didgetting about with the clothes and body. (ii) Lifting the trousers to prevent it from touching the floor with both hands. (iii) Wearing such clothes which the worshipper would be ashamed to wear in a public gathering. (iv) Keeping money or any such article in the mouth which will prevent reading clearly. (v) Reading Namaaz with bare head. (vi) Reading Namaaz whilst uneasy through call of nature. (vii) Looking about anywhere else other than explained in No.3 of Section E of Appendix II. (viii) Snapping the fingers. (ix) Touching the floor with the elbow while in Sajdah (applies to men only). (x) Yawning intentionally and not stifling it when possible. (xi) Performing Namaaz when wearing clothes with patterns of men or animals. (xii) Reading Namaaz in a room in which are displayed photos of men of animals. (xiii) Counting Suras or Tasbih on the fingers. (xiv) Wearing such clothes that overhand unnecessarily and such are too long. (xv) Making the second and subsequent Rak’ats longer than the first. (xvi) Wearing silk clothes and gold rings (applies to men only). (xvii) Standing separate from the Suf (Row) in congregational prayer. (xviii) Keeping the arm bare up to the elbow. (xix) Reading of one Sura repeatedly in Farz prayer. (xx) Praying alone in the Mahrab (Alter. (xxi) Leaning on anything held in the hand. (xxii) Allowing the fingers to fall on the knees while in Jalsa.




		Things which are Obscene(MAKRU) in Nammaz Through the performance of any of the under mentioned instances whilst in Namaaz the Namaaz does not become putrid (Fasid), and it need not be re-read, but the reward (Sawaab) is lessened and the person is a sinner. (i) Fiddling and didgetting about with the clothes and body. (ii) Lifting the trousers to prevent it from touching the floor with both hands. (iii) Wearing such clothes which the worshipper would be ashamed to wear in a public gathering. (iv) Keeping money or any such article in the mouth which will prevent reading clearly. (v) Reading Namaaz with bare head. (vi) Reading Namaaz whilst uneasy through call of nature. (vii) Looking about anywhere else other than explained in No.3 of Section E of Appendix II. (viii) Snapping the fingers. (ix) Touching the floor with the elbow while in Sajdah (applies to men only). (x) Yawning intentionally and not stifling it when possible. (xi) Performing Namaaz when wearing clothes with patterns of men or animals. (xii) Reading Namaaz in a room in which are displayed photos of men of animals. (xiii) Counting Suras or Tasbih on the fingers. (xiv) Wearing such clothes that overhand unnecessarily and such are too long. (xv) Making the second and subsequent Rak’ats longer than the first. (xvi) Wearing silk clothes and gold rings (applies to men only). (xvii) Standing separate from the Suf (Row) in congregational prayer. (xviii) Keeping the arm bare up to the elbow. (xix) Reading of one Sura repeatedly in Farz prayer. (xx) Praying alone in the Mahrab (Alter. (xxi) Leaning on anything held in the hand. (xxii) Allowing the fingers to fall on the knees while in Jalsa.
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