SHAWWAL

Shawwal is the tenth month of the Islamic lunar calendar. It comes immediately after Ramadan and has some specific rules attached to it. These are summarized hereunder:

Beginning of the Ashur-al-Hajj:

Shawwal is the first of the three months named as “Ashhur al-hajj” (i.e., the months of Hajj). Although the major acts of Hajj are normally performed in the first ten days of Zulhijjah, yet the whole period starting from the first of Shawwal up to the 10th of Zulhijjah is held to be the period of Hajj because some acts of Hajj can be performed any time during this period. For example, the Tawaf-ul-qudum, followed by the Sa’y of Hajj can be performed before Shawwal, while it can be performed any day after the beginning of Shawwal. Similarly, an ‘umrah performed before Shawwal cannot be treated as the ‘umrah of Tamattu’, while the ‘umrah performed in Shawwal can be affiliated to the Hajj, making it a Hajj of Tamattu. Moreover, Ihram of Hajj should not be started before Shawwal, because it is makruh, even though it may be held as a valid Ihram. For these reasons these three months have been named as the months of Hajj and the month of Shawwal has the honor of being the first of these.
I’dul- Fitr
The second meritorious aspect of Shawwal is that it has been chosen by Allah Almighty for the celebration of “Eid-ul-fitr”, one of the only two annual festivals recognized by the Shari’ah. This happy day is designed by the Shari’ah as a sign of gratefulness by the Muslims on the accomplishment of Ramadan, and as an immediate reward by Allah for those who spent the month of Ramadan in fasting and performing other forms of ‘ibadah.
Instead of commemorating an event from the past, the Shari’ah has prescribed the first of Shawwal as an annual festival for the Muslims at an occasion when they themselves accomplish a great ‘ibadah. This approach reminds the Muslims that they should not rely only on the accomplishments of their ancestors; rather, they should themselves perform meritorious acts to please their Creator.
In prescribing the ways to celebrate the happy day, Islam has adopted another unique approach. The festivals of other religions or nations normally comprise of some acts of rejoicing and enjoyment. The whole happy day is normally spent in dancing, singing and playing.
Islam has, conversely, prescribed a very simple, prestigious and more humane way to observe the happy day. First of all, it is mandatory on all the well-of Muslims to start their day by paying “Sadaqat-ul-fitr” to the poor of their society, so that they, too may enjoy the day along with others, and may not be worried for earning their livelihood at least in that day of happiness.
After paying the “Sadaqat-ul-fitr”, the Muslims are required to proceed to an open place where they can offer the Eid prayer collectively. In this way, they are supposed to present themselves before their Creator and offer two rak’ats of this special type of Salah, which makes them, receive blessings from Allah and start their celebration by these divine blessings.
After the Salah also, they are supposed to rejoice the day in a responsible manner, without violating the limits prescribed for them and never indulging in the acts prohibited by Allah.
Keeping this point in view, we will now discuss specific rules prescribed for observing the day of Eidul-fitr.

The Night preceding ‘Eidul-fitr’
It had been the practice of the Holy Pophet (PBUH) that he would not sleep in the night preceding the day of ‘Eidul-fitr. This night has been named in a Hadith as (The Night of reward). It means that Allah Almighty bestows his rewards to those who have spent the month of Ramadan abiding by the dictates of Shari’ah, and all their prayers in this night are accepted. Therefore, it is desirable to perform nafl prayers in this night. The Holy Prophet (PBUH) is reported to have said:
“Whoever stands up (in worship) in the nights preceding the two Eids expecting rewards from his Lord, his heart will not die when the other hearts will die.” (Ibn Majan)
To benefit from this opportunity, one should perform as much worship in this night as he can, and should pray for all his needs and desires.

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	Shawwal Shawwal is the tenth month of the Islamic lunar calendar. It comes immediately after Ramadan and has some specific rules attached to it. These are summarized hereunder: Beginning of the Ashur-al-Hajj: Shawwal is the first of the three months named as “Ashhur al-hajj” (i.e., the months of Hajj). Although the major acts of Hajj are normally performed in the first ten days of Zulhijjah, yet the whole period starting from the first of Shawwal up to the 10th of Zulhijjah is held to be the period of Hajj because some acts of Hajj can be performed any time during this period. For example, the Tawaf-ul-qudum, followed by the Sa’y of Hajj can be performed before Shawwal, while it can be performed any day after the beginning of Shawwal. Similarly, an ‘umrah performed before Shawwal cannot be treated as the ‘umrah of Tamattu’, while the ‘umrah performed in Shawwal can be affiliated to the Hajj, making it a Hajj of Tamattu. Moreover, Ihram of Hajj should not be started before Shawwal, because it is makruh, even though it may be held as a valid Ihram. For these reasons these three months have been named as the months of Hajj and the month of Shawwal has the honor of being the first of these. I’dul- Fitr The second meritorious aspect of Shawwal is that it has been chosen by Allah Almighty for the celebration of “Eid-ul-fitr”, one of the only two annual festivals recognized by the Shari’ah. This happy day is designed by the Shari’ah as a sign of gratefulness by the Muslims on the accomplishment of Ramadan, and as an immediate reward by Allah for those who spent the month of Ramadan in fasting and performing other forms of ‘ibadah. Instead of commemorating an event from the past, the Shari’ah has prescribed the first of Shawwal as an annual festival for the Muslims at an occasion when they themselves accomplish a great ‘ibadah. This approach reminds the Muslims that they should not rely only on the accomplishments of their ancestors; rather, they should themselves perform meritorious acts to please their Creator. In prescribing the ways to celebrate the happy day, Islam has adopted another unique approach. The festivals of other religions or nations normally comprise of some acts of rejoicing and enjoyment. The whole happy day is normally spent in dancing, singing and playing. Islam has, conversely, prescribed a very simple, prestigious and more humane way to observe the happy day. First of all, it is mandatory on all the well-of Muslims to start their day by paying “Sadaqat-ul-fitr” to the poor of their society, so that they, too may enjoy the day along with others, and may not be worried for earning their livelihood at least in that day of happiness. After paying the “Sadaqat-ul-fitr”, the Muslims are required to proceed to an open place where they can offer the Eid prayer collectively. In this way, they are supposed to present themselves before their Creator and offer two rak’ats of this special type of Salah, which makes them, receive blessings from Allah and start their celebration by these divine blessings. After the Salah also, they are supposed to rejoice the day in a responsible manner, without violating the limits prescribed for them and never indulging in the acts prohibited by Allah. Keeping this point in view, we will now discuss specific rules prescribed for observing the day of Eidul-fitr. The Night preceding ‘Eidul-fitr’ It had been the practice of the Holy Pophet (PBUH) that he would not sleep in the night preceding the day of ‘Eidul-fitr. This night has been named in a Hadith as (The Night of reward). It means that Allah Almighty bestows his rewards to those who have spent the month of Ramadan abiding by the dictates of Shari’ah, and all their prayers in this night are accepted. Therefore, it is desirable to perform nafl prayers in this night. The Holy Prophet (PBUH) is reported to have said: “Whoever stands up (in worship) in the nights preceding the two Eids expecting rewards from his Lord, his heart will not die when the other hearts will die.” (Ibn Majan) To benefit from this opportunity, one should perform as much worship in this night as he can, and should pray for all his needs and desires. Next Back to Contents